“格闘”とは日々の多忙さとは関係なく

どれだけ「目的意識」を失わないかである

仕事は「何のためにするのか」(目的)

 

目的からみて,目標・手段は適切か,あるいは

「その目的は今も重要か,もっと別の目的を創造できないか」等々

 

問い続ける姿勢である、目標想像力、達成力なのである

その戦いを日々できるかということである

 

釈尊は死後、末法の布教に地湧の菩薩(じゆのぼさつ)に託された

生老病死の中で、苦しみながら布教を続けられる本来の菩薩に任せたのである

だから仏教は戦争もなく、殺戮もなく伝えられた

日本に生まれた日蓮は生命の中に仏があると覚知された

日蓮の思想を寸分たがわず受け継いだのが創価学会である

牧口、戸田、池田と連なる三代会長によって、人間革命、人間闘争が

仏の闘争が文言として明確化された

 

With a fight, the struggle with the self, what do you mean?

With “a fight” regardless of the daily pressure

There is it how long you do not lose “sense of purpose”

Probably because “I do the work for what” (purpose),

Judging from a purpose, an aim, the means is appropriate; or or

“Can you not create the different purpose whether the purpose is still important?”

It is the aim imagination that is the posture that I continue asking, the achievement

I can do it by the fight every day, or it means

Buddha was entrusted a Bodhisattva (じゆのぼさつ) of 地湧 with for propagation of the degenerate age posthumously

In inevitable four sufferings of human being, I entrusted the original Bodhisattva who could continue propagating it while suffering

Therefore I was informed the Buddhism without a massacre without war

When there was Buddha in life, Nichiren born in Japan was noted

It is Soka Gakkai to have inherited thought of Nichiren to a hair

By Chairperson Sandai named Makiguchi, Toda, Ikeda and the ream a human being revolution, human being struggle

Struggle of Buddha was clarified as words

I make a chance of the growth through a fight with the work